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Case
3
Philosophical
Dialogues: Arne Naess and the Progress of
Ecophilosophy (New York: Rowman &
Littlefield, 1999), eds. Nina Witoszek and
Andrew Brennan.
In
his chapter, "Deep ecology: A New Philosophy
for our Times," Warwick Fox draws on
Arne Naess's 1972 distinction between "shallow"
and "deep" ecology." Shallow
ecology views humans as separate from their
environment and as the source for all value,
ascribing only instrumental value to the non-human
world. On the other hand, deep ecology favors
a relational, total field image, in which
organisms are viewed "as knots in the
biospherical net of field of intrinsic relations."
Deep ecology strives to be non-anthropocentric
by seeing humans as one particular strand
in the web of life. The central intuition
of deep ecology is the idea that there is
no firm ontological divide between the human
and non-human realms. Deep ecology begins
with unity, not dualism. (Pp. 153-157)
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Case
1 |
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William
Paley, Natural Theology, 1794 |
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Carl
Linnaeus, Nemesis Divina, 1758 |
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George
Gregory, The Economy of Nature, 1804 |
Case
2 |
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Vladimir
Vernadsky, Biosphere and Noosphere, 1939 |
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Pierre
Teilard de Chardin, Human Energy, 1969 |
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Pierre
Teilard de Chardin, The Heart of Matter,
1978 |
Case
3 |
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John
Neale Dalton, The Book of Common Prayer, 1920 |
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Joan
Halifax, The Fruitful Darkness, 1993 |
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Hans
Dirk van Hoogstraten, Deep Economy, 2001 |
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Lynn
Margulis and Dorian Sagan, The Garden of Microbial
Delights, 1993 |
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Nina
Witoszek and Andrew Brennan, eds., Philosophical
Dialogues, 1999 |
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Roger
S. Gottlieb, ed., This Sacred Earth, 2004 |
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Lloyd
Ackert
Whitney Humanities Center
Yale University
53 Wall Street
P.O. Box 208298
New Haven, CT 06520-8298
Office: (203).432.3112
lloydackert@sbcglobal.net |
The
exhibit is located in three cases in the rotunda on the
first floor of the Divinity Library. The library is at:
409 Prospect Street
New Haven, CT 06511
Phone: (203) 432-5290
Circulation
Email: Divlib.Circdesk@Yale.edu
Reference Email:
Divinity.Library@Yale.edu
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